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Viewing single post of blog Hereford College of Arts

A couple of years ago I rediscovered a letter sent to me many years ago by my late father. This ‘happening’ initiated  a line of inquiry about objects of personal value  –  if and how they can retain their importance a midst  the mass of ‘new’objects that enter our lives on a near daily basis.
This inquiry formed the basis of my recent dissertation – see an extract below. I’m very interested in continuing with these questions  both through research and my practice; and through discussions with others.
Extract:
Looking For Home – Locating a Cultural Place for Objects of Personal Significance
 ‘Whilst comforted to find this tangible link to my father the experience made question whether we acknowledge the value of such objects. Do we instead place too much importance on aspirational objects to assert who we are?  Consequently do we overlook the value of things, like my letter, to reflect ‘who I am’ and ‘what motivates me’ far more accurately than any object I could buy.

We appreciate the value of aspirational objects – such as mobile phones; objects that reflect social standing like clothes and jewellery and objects that create security like houses. I consider there to be a lack of acknowledgment for the value of ‘evocative’ objects within the day to day culture of belongings.  I want to suggest that the value of objects goes much deeper than pure aspiration and that it reflects our past just as much as the present and future.

I will be taking my father’s letter on a cultural journey in search of a social and emotional place from where I can experience its true value. (It would be impossible to discuss all aspects of culture here so I have gravitated towards areas that I am particularly interested in.)I am going to challenge the idea that objects have value only through function and as aspirational tools. I will also take a wary look at how our relationship with objects is manipulated by lifestyle marketing and will question the survival of my significant object in the face of persuasive consumption.’


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