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On my hill I wait for wind

And on my hill I wait for wind

And on my hill I wait for wind

And on my hill I wait for wind ….

(Fountain, from the album Dry by P. J. Harvey)

Yeah, well, I’ve been on my hill waiting for wind for ages now. And I think I can detect the first gentle currents.

I think it might help to get things moving if I try to remember how it all started. My work has been pretty quiet since last year’s self-funded Pace project (http://www.world-tree.co.uk/pace). This year, I’ve participated in a four-person show, and had a piece of work from my previous project Festial (blogged about here and documented at http://www.world-tree.co.uk/festial) selected for a major exhibition at Norwich Castle Museum, The Art of Faith. The four-artist show was fun to do, and I had the opportunity to develop some new site-specific work for the old forge building and quirky garden where the exhibition was set. Some pieces were old work reinterpreted for a new setting, and I know that, with so much imagery left over from my year’s residency in the medieval church at Wood Dalling, that approach is still an underexploited option.

One of the new pieces was called I dance with dwarves. Strips of cotton fabric were rubberstamped letter by letter with alliterative slogans in the vein of, ‘I try to trick trolls’, ‘I wait for water-elves’, ‘I speak with sea-elves’, ‘I hobnob with hobgoblins’ and so on. These were tied onto various features around the garden, some obvious, some less so. I wanted to put myself, now, in the present tense, into a situation where an audience are lured into believing I really ‘do’ interact with the beings that would have been a part of the *real world* in the minds of the Anglo-Saxon and Viking incomers who settled, not only here in Norfolk, but in so much of this land. So many of us must have their blood in us. And, perhaps, with their blood, their sense of what the landscape contains and comprises; their gods, landwights, dragons and cosmology; their ‘northern-ness’. So much of what was entwined in their lives resonates here and now, and that’s what I want to make art about. What I want, and I don’t know at all whether I can actually do it, is for people who see the work to realise (perhaps with a jolt) that this is not about something separate from our contemporary concerns but about something that is in us NOW and has as much bearing on our passions, on our yearnings, on our fears, as art that addresses 21st century urban decay, consumer culture, alienation or celebrity.

Not too much to hope for, is it??

The other new work for the Four Friends at the Forge show was a performance – during the nine days of the show I made a collage directly onto one of the walls of the forge building. I had maps of Norfolk in front of me, and wallpaper paste, and scissors, and copies of the local newspaper, the Eastern Daily Press. I had always been struck by the names of hills in Norfolk, and not only because of the long-standing misconception that Norfolk doesn’t actually have any. Leaving aside hill-names that reflect the name of the nearest village, I looked for the strangest ones I could find, and there were plenty. I cut out newspaper letters and the hill grew and became stranger by the day. Now I dream of making a bigger one – far bigger – but I need to find somewhere to do it.

The hills themselves, admittedly, aren’t always that distinct. Some of them are really burial mounds but are called ‘hill’ anyway. But the thing is, someone called them something. Someone found them to have a special character or quality that inspired a particular name. Hidden in plain sight, the experiences and imaginings of humans are there. All we have to do is squint at a map. Better, we go and search it out for ourselves …


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I know that this project is about hills. When people ask me, What are you working on at the moment? I say, Nothing really … well, I’m just starting a new project about hills but I haven’t actually really done anything yet.

This has been going on for some time.

I have had ideas, don’t get me wrong. I’ve visited hills, mused on what it is about hills that attracts my attention, even constructed a hill out of newspaper. But it all feels like, well, like standing on the top of a mound knowing you have to jump and knowing you’ll feel better if you just do it but still jigging hesitantly from foot to foot.

Then I had a new idea.

One thing that’s been lacking in my initial musings has been a definite structure; a meaningful timescale for the project. Festial, the first project that the Arts Council funded, was planned from the outset as a year-long residency, focussing on my response to twelve significant medieval festivals (http://www.world-tree.co.uk/festial). The second project, Pace, was designed as an unofficial ‘fringe’ event to span the dates of the biennial event CAN (Contemporary Art Norwich), around six weeks in total (http://www.world-tree.co.uk/pace). This made me very aware of the need to plan performances and interventions at reasonably regular intervals in order to keep up the momentum. Having project websites really helped too, as the need to upload new material pushed me into trying new things and making sure they were recorded.

I realise I haven’t yet talked about the rationale for the new project, or why I’ve decided to call it Howe. I intend to add to this blog every day, so there’ll be plenty of time to get my thoughts straight (well, hopefully!). But for now, it’s enough to say that today, 31 October, suddenly seemed a good date for the first day of the project. It’s Halloween; Samhain if you’re pagan. The Anglo-Saxons and Vikings, who have left their own imprints in the part of England where I live, probably celebrated the evocatively-named ‘Winternights’ or ‘Winterfinding’ at a similar time. Having read that the Scandinavian festival of Summerfinding was roughly the equivalent of May Day, I reckoned that the six months in between would make a conceptually sound time frame for Howe. I’ll need to structure the interior, so to speak. But it’s a start, and I needed a start.


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