I arrived in Ristiina which is very close to the town of Mikkeli in the south-east of Finland on the 12th of August with a loose itinerary for the next 4 weeks. I was going to attend dances at five different venues in the Savonia region including Krouvin Lava in Heinola, Hiitomanlava in Mikkeli, Kallioniemi in Koria, Nurmaan Lava in Nurmaa and Metsälinna in Ristiina. I had a contact at Krouvin who is a family friend and I had already attended a student graduation dance at the venue earlier in June so I had met with the manager and he’d given me the OK to come along to as many dances as I wanted over the period of my stay.
Before leaving the UK I got in touch with the managers of both Metsälinna and Nurmaan and they had both agreed for me to come and speak to them about the project face-to-face, so I set a suitable date for both those meetings. I also contacted the newspaper Lansi Savo which goes out to people across the Savonia area, they were keen to speak to me about the project so we set a date for an interview using the Metsälinna dance venue as a meeting place.
Since I am writing this blog some-time after my research trip, due to a hectic schedule at the time, there are some elements of my timeline which are a bit confused and my research has been moving in a number of unexpected directions so I’m just going to write as I remember and as things stand now.
My first dance pavilion visit was made to Krouvin Lava. Because of its proximity to my family friend’s house I was able to give her, we’ll call her E, a ride early enough to get her to work, giving me enough time to walk around and figure out the best place to set up my light. I’d managed to get a bit of practice in at home with how best to shoot, I was using a new lighting kit so felt a bit apprehensive going out and using it with strangers, but I decided it would be best to test in the chosen setting with my digital camera, then to dial in the best readings into my medium format film camera – which is what I’d be shooting the project on. This way I could trust that the images would be properly exposed.
The venue was actually on an area of old farmland, the bar and restaurant set in the original farmhouse with an extension built to create a bigger dance floor that had the characteristic central pillar design I saw in a lot of the venues.
I remember it was a really sunny day and though I was told people normally start arriving at around 9pm – when the first of the main acts were due to perform, people began arriving early and there was a constant stream of cars and coaches. Krouvin is also a popular venue in the summer because they have an onsite campsite for campervans, they also have their own Sahti Brewery which is a 9% dark beer only served in half pints. It’s actually very tasty though one is often enough.
The first couple I asked to stand for a portrait were cooling off outside but weren’t too keen to pose though they said I could photograph them while they danced:
While I was shooting my first portrait a very well dressed man in heavy jewellery walked over to ask about my camera and light, he wanted me to shoot him and his friend – it turned out they were one of the acts performing tonight and have been singing at dances all over Finland since the 1970s. Their names were Rainer Friman and Rainer Bollström and they were playing with their band Graniitti and I ended up getting talked into shooting some live photos for them in exchange. It is through meetings like this that I plan to develop my interviews as it becomes increasingly interesting speaking to people who have had years of involvement in the dance scene, especially from the perspective of the performer. I have been on the boat from Helsinki to Tallinn and been to nightclubs in bigger Finnish cities where in both settings dances and karaoke have been the main entertainment, and it’s quite a different atmosphere as dance etiquette is followed very seriously in the pavilion setting. I wonder if this is due to the transient nature of the ferry or nightclub dance, or just down to the relatively sober drinking culture of the pavilion dances; three out of five venues I visited had a licenced bar. At one of the last dances I visited in Nurmaan I met a couple standing just by the venue’s perimeter fence looking slightly coy, I told them about my project and they agreed to stand for a portrait as they told me that this was their first time at one of these pavilion dances. The man was called Tero and during the 1970s he and his band toured the nightclubs of Finland playing their mix of pop[ular] music (or iskelmä as it is known in Finland) and soft rock n roll. A recent search on YouTube has revealed that he is recording again and possibly a return to the circuit in imminent
As the sun went down there must have been about 300 people in the Krouvin venue. Many were just enjoying the music and sitting and drinking but the majority were dancing or waiting to dance. There are rules at the Finnish ‘Lavalla’ that have been in place since dances like this began sometime in the 1940s, which can give the dances a very old fashioned feel. For example men and women are separated while they wait to dance, the women sit on benches along the wall of one side of the venue, the men along the other. Most often it is the man who asks the woman to dance though there are a few hours allocated where it’s the women’s turn, and the good dancers get snapped up quickly. As a woman brought up with average feminist values I couldn’t help but find this arrangement ‘difficult’. I attended a small number of dances with my grandparents as a child but only ever danced with my grandfather, now much older and used to spending my whole life essentially dancing on my own, or with a friend/person-of-interest in near proximity, the thought of dancing closely with a stranger is bizarre and more so due to the nature of the male leading the dance.
I met people that night who were very interested in the project with many telling me how important it is that someone is documenting these events. I did notice a lack of photographers, even camera phones were kept in the cloakroom meaning I stood out even more, but people were genuinely curious and warm about the project. My plan for coming out to these dances was primarily for research; to meet people involved in the dance community and find out more about how it sits within Finnish culture as a whole, also to see if much documentation exists of dances in its early days. I met a photographer from one of the dance newspapers and we spoke about meeting in the future to go over his archive, though as I mentioned there does seem to be a lack of documentation. One evening whilst not at a dance I stumbled across a programme on TV that montaged together a ton of archive footage, a loose narrative had been woven in in which a teenager was enjoying the last days of the summer months, going to the beach and to Linnanmäkki – Helsinki’s adventure park, one part also showed him visiting an outdoor dance with his friends. It was amazing footage shot on 16mm with iskelmä sound tracked throughout. It made me wonder whether a generation of dance goers are nostalgic for those summer nights with much of the attraction of the dance located in Finland’s history. A paper by Pentti Yli-Jokipii (1996) describes the changes in local communities throughout the second half of the 20th century which can be attested to local dance pavilion culture – specifically in areas where open air dances were more popular. He argues that Finland’s population began to ‘intermingle’ considerably due to the location of the dance pavilions which were often built between neighbouring towns and villages. Young couples would meet on the dancefloor and fall in love, would have children and move to a new area expanding the population.
After speaking to Matti, the owner of Krouvin Lava about the waning popularity of Finland’s historical dance scene, yet experiencing something very different, I felt I needed to get a broader understanding of the scene as a whole. I spoke to a number of different people throughout my trip and grew to understand that there is possibly a generation of dancers missing – those aged between 30 and 40 who missed them at their most popular but also had new summer music events on offer in the form of outdoor rock festivals. There are currently the beginnings of a younger crowd; those who are attracted to the nostalgia of a Finland their parents and grandparents tell them about. In Helsinki pavilion dance culture is a growing trend, one research article I found on the subject looks at the retro parties run by a group who call themselves We Love Helsinki (Ramstedt, K. 2014). The parties take place in a nightclub environment but rather than musicians and a band playing traditional songs (including tango, waltz, foxtrot from the 1950s and 60s) there are DJs playing recorded versions from MP3s, a similar atmosphere is created to mimic the traditional pavilion dance as they stop and applaud after each song while the new one is introduced by the DJ on a mic. Participants often dress in retro clothing, as Ramsredt (2014) writes:
“A large part of the audience dresses up accordingly – men in period style suits, bow toes, berets or fedoras, women in long floral dresses and high heels.” (p.48).
One young woman in her 20s whom I photographed spoke about her love of dancing with a stranger and being led by a man; “many of us women look out for the good dancers and wait to grab them when it’s time for the women’s dance (the part of the evening when women choose a dance partner). Sometimes this can be a bit of a struggle especially if there are more women than men at a dance but I don’t mind how old my partner is so long as he is a good dancer”. (Field notes 2017-08-18). For the younger generation attending rural pavilion dances this is more about meeting a dance partner than a romantic one, somewhat different to the early days.
I have stayed in touch with many of the people I spoke to and photographed, firstly to send them their portrait and secondly as I carry on waiting to see where this project is going next, to interview people further. I have a couple whom I would love to go back and visit, either to re-photograph or film and I am still on the hunt for images – moving or still, of dances when it was most popular among young people. My next trip will hopefully take place in 2018 and I am following a route in a new region on the opposite side of the country in the west. In the meantime I am wondering if it might be time I embraced a stranger…I think I need to start dancing.
I would like to thank A-N The Artists Information Company for giving me this opportunity to explore my motherland more than i’ve ever had the chance before. Also I must thank everyone who allowed me to take their photograph and shared stories of their history and experiences, also the beautiful venues who opened their doors and allowed me to hang around for hours on end.